Friday, March 27, 2009

2007 Chevy Silverado Rims

The Pope and the anti-rape condom



1. I fatti:
- Il 17 marzo, durante la conferenza stampa sul volo che lo portava in Africa, il Papa ha parlato tra le altre cose del problema AIDS, ed ha dichiarato in sostanza che: "Serve un rinnovo spirituale e umano della sessualità" e che "non si può superare (l'epidemia di aids) con la distribuzione dei preservativi che, anzi aumentano i problemi."
- Tra i tanti a contestare il Papa per queste dichiarazioni, ci sono alcuni governi europei e la stessa Unione Europea. La sostanza delle contestazioni si concentra sul concetto secondo where condoms are harmful, not the rest.
- Scores of Catholics have now defended the Pope from these criticisms, concerning the concept of "condom harmful" and together, the public related to the Catholic world has provided a range of data to support what was said by the Pope (Some distinguished commentators, are happily focused on the use of the word "condom", stating that it was with joy the first time a pope used the word that nice comment! As if the Pope was an elderly lady with a past age by purity to sharpness. The form will also be important and worthy of analysis. In fact, the distinguished commentators Vatican knows that in some ambiti la forma è sostanza; ma qui il Papa non parlava ex cathedra , era un'intervista, e concentrarsi sulla forma dimenticando il contenuto non è bene per un giornalista, anche per un vaticanista che è pur sempre un giornalista. -eh si, lo so anche io che dire che un vaticanista è un giornalista sembra uno scoop- )

2. I dati e le loro confutazioni:
- Dichiarazioni del Papa dal sito del Vaticano: "....Direi che non si può superare questo problema dell'Aids solo con slogan pubblicitari. Se non c'è l'anima, se gli africani non si aiutano, non si può risolvere il flagello con la distribuzione di profilattici: al contrario, il rischio è di aumentare the problem "(see: http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/march/documents/hf_ben-xvi_spe_20090317_africa-interview_it.html ).
But journalists at the conference have recorded these words, quoting the Corriere della Sera: From transcription of the records in the possession of journalists, the words of Benedict XVI are instead in the following way: "... I would say that you can not overcome this problem of AIDS only with money that is needed but if there is no soul who knows how to apply them, not help, can not be overcome with the distribution of condoms, on the contrary, increase the problem. "
- Ineffectiveness of condoms : The Pope's phrase "the condoms increases the problem," is explained by some of his defenders argued that the lack of water, the weather is hot and dusty African increases the likelihood of breakage of the condom, as well as the increase in the inexperience 'use and a more rural way of life (cf. with http://www.ilsussidiario.net/articolo.aspx?articolo=14466 ). Among the many controcritiche who has accused the Pope of being wrong, this is the most sensible. But the vision of Africa as only huge remote village, is at least simplistic. The testimony of Rose Busingye (reported in the previous link) is important, but it's an experience, and as such is a bit 'out a little to draw from so absolute theory of the type "distribute condoms in Africa is useless because you can not use both" (a theory supported by the quiet piety of thought "Negro-African-dirt-no-stupid-could-use- condom-no-break "). The experience documented by Rose Busingye is not marginal, perhaps dominant, but urban life in Africa is much lower. The urban population moves to the African share 45% and sub-Saharan Africa (the one where AIDS is most prevalent), the percentage is greater, and it is the urban areas most affected. These areas of high urban growth, have certainly not all Western standards, and is also true that the urban population lives worse than the rural, dirty and unhealthy places, but access to water is easier than the village. Then compared to the temperatures of Africa, we can say that are not dissimilar from those of the rest of the world crossed by the same climatic zones, and then proclaim the absolute uselessness of condoms for technical and logistic reasons-climate is a gross exaggeration.
- African countries with greater spread of Catholicism are those with less spread of AIDS. This is a poor attempt to convey a different message, but its mediocrity is insidious because it is false.
Through these links you may have an overview of:
spread AIDS
spread Catholicism
religious majorities country
religions in the world
Why are the defenders of the Pope used this statistic? (African countries with greater spread of Catholicism are those with less spread of AIDS.)
To demonstrate that there are more virtuous? Well, but then the most virtuous are Muslims, because in reality, African countries with greater spread of Islam are those with less spread of AIDS.
Or, use this phantom statistics to show that the attitude proposes that Catholic morality (ie, abstaining) is better than secular emphasizing condoms? But then, we must also note, however, that there is a high spread of AIDS in African countries to the Protestant majority, and it is difficult to say that the moral of these two denominations are substantially different. Among other things, then you find that there are countries with non-monotheistic religions, but closer to animism, where sexual mores are not so regulated by morality, and where AIDS spreads are equal to those countries with a Catholic majority .
Or, you can use these statistics to show that, where the Catholic missions have occurred, the situation improved? I think this review is not wrong, indeed, but that does not mean that the attitude of non-Catholics is wrong, nor that the attitude of the missionaries is coinciding with the pope's words
(see http://www. lastampa.it/redazione/cmsSezioni/cronache/200903articoli/42068girata.asp ). Among Catholics, there are critics, perhaps in a minor key, but not too much of a minority, there are bishops, theologians, and above all faithful missionaries who collided with reality recommend the use of condoms, since they have a pragmatic approach to the problem.

3. Finally:
The success of the Uganda case , cited by defenders of the Pope and the papal argument. (See http://www.avvenire.it/Chiesa/Il+successo+dellUganda+d+ragione+al+Papa_200903190735076170000.htm )
The success of Uganda has a number of factors: first, the political commitment. The state has worked hard to eradicate the disease, a commitment that the governments of other African countries have failed to lend. Second, the money. The anti-AIDS program in Uganda, among others, has involved the United States and the World Bank, it is clear that an economic program supported by huge spending is more effective, to compare countries on which it is poured money with others where there Drought aid, it is useless for understanding the problem. Third, the program can be summed up in the Ugandan ABC (Abstain, be faithful, use condoms = Abstain, Be faithful, use condoms). The three channels of the program obviously have different stories, Be Faithful belongs to the first phase of the program and is currently losing ground. Abstinence is in recent years strongly promoted by the United States through PEPFAR . Condoms has undergone ups and downs of large withdrawals and distributions of condoms. We should then consider how they affected other factors besides the ABC program, for example, how many AIDS patients have died before and during the initial years of the ABC program thus preventing a further wave of infections. The Ugandan success is not, therefore, only of those who see the solution in abstinence or condoms to those who see in the only weapon .*

4. Conclusions:
The story of the criticisms of Pope argued the need for moral education, even before sex, it is extremely correct, to argue that condoms do not produce damage or have a role in the solution is false. The Pope said the false . 'S why we are angry, and much, because you can not criticize a public figure, easily refutable nonsense that says in a press conference? Why should I be attacked for criticizing the Pope? Because the laity must yield to the dogma of papal infallibility?
Perché il Papa si nasconde dietro la sua intoccabilità ultraterrena e non ritorna sulle sue parole, non si preoccupa di spiegare un pensiero che ha suscitato tante polemiche?
Discutendo sull'argomento mi è stato risposto: La chiesa è contro il preservativo perché simboleggia la morale disumana del "fai ciò che vuoi e fregatene", la deresponsabilizzazione e l'istintività. Esatto, la chiesa -una parte- è contro un simbolo, anche se questo simbolo (insieme ad altro) contribuisce a proteggere delle vite.

*Altri esempi di lotta all'aids:
In generale, le condizioni di povertà, la mancate distribuzione di farmaci antiretrovirali, le scarse conoscenze medico-sanitarie, have fostered the spread of the epidemic even though some countries have seen the free distribution of condoms. single tactic is not effective, and the success of a tactic or a combination of these is not always successful when it is exported to other countries.
In Botswana, despite the action of PEPFAR, is the second highest rate of patients.
In Nigeria, the strong presence of Christian missions has low rates of AIDS with low distribution of condoms.
In Zambia, the strong Christian presence, the strong push toward abstinence and low use of condoms, have higher rates of disease spread.
In Zimbabwe, there have been recent improvements thanks to the wide distribution of condoms, the prevalence rates are still not low.
In South Africa, there are high prevalence rates, despite increased economic opportunities and the distribution of condoms. The difficulty arises from the complicated cultural and linguistic situation of the country, which makes it inefficient information campaigns, there is also the problem of rape of virgins (the belief that those who have sex with a virgin-the smaller the better, with cases of rapes of babies-cured of AIDS) that has its roots in Victorian England and from there it spread and persist even today in South Africa and Zimbabwe.

Tuesday, March 17, 2009

Walk In Clinic Doctor Note

Posters

you like this manifesto? I like it. E 'manifest this useful? I think not.

First Time: This was the poster woman Phone. Without detracting from the important task of Telephone Donna, I think this is not a good poster: a beautiful girl, with an explicit reference to Christianity, both in the iconography of the crucifix, and the phrase "who's paying for the sins of ' man. " The advertisement itself is beautiful. (Associated with the suffering of Christ on the cross redeems our sins and loads of their sins, to the implication that society imposes on women raped in the family, silence and shame-charge-blame others, only 4% of their complaint, while others suffer without che l'uomo che le ha stuprate paghi le proprie colpe). Bella ma elitaria, non è adatta ad un ampio pubblico, sembra più una pubblicità creata per vincere qualche concorso, oppure è creata nell'ottica di dare scandalo e di conseguenza di rendere ancora più noto il servizio di Telefono Donna (azione comunque inefficace, perché il target a cui la pubblicità si rivolge, o meglio, il target che riesce a capirne il messaggio, non coincide con quello che generalmente subisce violenze dai familiari, sono due strati della società solitamente differenti, anche se delle sovrapposizioni, naturalmente, esistono).

Secondo Tempo: Che target e messaggio fossero calibrati o meno, poco importa, lo scandalo c'è stato: Maurizio Cadeo, assessore all’Arredo urbano di Milano, ha affermato: “respingo totalmente il contenuto che offende la nostra tradizione cristiana." Respingere totalmente il contenuto, significa non comprendere su cosa si basa il linguaggio pubblicitario e credere che il riferimento fosse blasfemo, oppure significa che utilizzare una delle radici più antiche della nostra cultura, cioè quella cristiana-cattolica, è vietato. Il libero utilizzo di un patrimonio culturale, che in quanto tale è libero e di tutti, è vietato se non è conforme al pensiero dell'istituzione cattolica e del potere diretto ed indiretto che ne deriva.
O più banalmente turba l'associazione sofferenza-che-non-glorifica/sesso-religione/donna-cristo: Thank God that the model was not a Negro .

OT: After the town was brought a poster with a silhouette of a woman saying "violence is never justifiable." Anonymous poster, and therefore useless, where the woman's body is a silhouette, then denied, hidden, as they did long ago when she was raped to feel ashamed. Violence is never justifiable? A little 'weak as a message, it sounds like: understand whether you have raped, actually looks like she was dressed, but I can not justify . Does not help hide and detract from this company, who rapes a woman should be seen by the company with much eye more severe.

What Is Look Alike Penis

morning-after pill, homework.



Introduction: The
after pill is not the abortion pill . The morning-after pill is a contraceptive that prevents ovulation and alters the transit of sperm and ova in the fallopian tubes, thus preventing fertilization of the ovum, is not effective when the implantation of the fertilized egg in the uterus has already been , therefore we can not talk about abortion *. Therefore, you should not allow conscientious objection to doctors for prescribing the morning-after pill, but this is easily on a daily basis.

Theme:
analyze the situation assuming an exaggerated case and wrapped in an aura of bad luck:
A girl has a relationship with a peer, are both on their first time. Using a condom (so a relationship is not a procreative end) but this breaks down, you notice only he who is silent, but seeks guidance from a more experienced friend, and finally the next day informs the girl. The boy, as often happens, is not able to take its responsibility and leave the girl alone. She does not speak with parents, particularly because they are traditionalists and would not accept the fact that she has sexual intercourse, what's more, the situation is new for her, she is young, inexperienced, alone and frightened: went to the emergency room. Here, the attending physician claims not to give her the morning-after pill, as a conscientious objector. Why
personal morality of a physician must affect a woman's life?
Our unlucky girl is now in this situation: one is even more worried, can not call the parents, maybe not friends with the license, maybe not at that time enough money to pay for a taxi to take her in another emergency room miles away, are approaching the 72 hours to take the morning-after pill. Back home, it's Sunday and you can not bear to hide from the family doctor after having imposed their moral prescribes the pill and not may withdraw pharmacy where the pharmacist would do a conscientious objector. It goes to another emergency room, again could be an objector, fortunately it is not, take the pill, but is not effective because it's been too long. The girl is pregnant. Now a new play, an abortion or not?

year, answer the following questions: "Why
a woman must endure all this?
-Why a girl who decides to have sex with a conscience, although inexperience, it must be pregnant because a condom breaks and a doctor does not attend?
-in a hospital because if there is one doctor who is a conscientious objector, not establishes an exchange or a list showing people where to go in no time, because time is crucial in this case?
"Why if the girl is young and inexperienced is not helped? Because if you allow an adult to not fulfill its duty to a personal idea, you can not use an ambulance to transport to another place a person in need of a drug should be administered in any first aid?
-Why not call a taxi to the hospital, at its expense (rather than use an ambulance that can be useful during emergencies), to bring a person in another emergency room, where he can receive a drug that rightly belongs?

Possible answers: Why is sex-
also gives joy and pleasure, and life instead of suffering must be, otherwise the touts of paradise remain dry.
"Why have sex outside marriage is wrong, and if it is done must be done to procreate, not for pleasure, so using a condom is not morally acceptable.
-Because if the condom breaks is because of the divine will and you can not go against the will that governs us .
"Why sex is not good for young people, decide what is good for them to adults, and between adults, even those who do not know the sex or that they betray o che si proclamano difensori della morale pubblica e poi vanno a puttane .
-Perché bisogna educare i giovani a capire il sesso ed a non usare come un oggetto il proprio corpo e quello degli altri, ma tutto questo non attraverso l'educazione sessuale nelle scuole (quella spinge a fare sesso -come se un quattordicenne non avesse già le sue pulsioni-), è meglio punire le ragazze negando la pillola e facendole correre il rischio di rimanere incinta, invece che sprecare tempo e risorse per levigare le coscienze, renderle forti e critiche e capaci di difendersi dal mondo che propone valori e modelli alterati. Meglio dire che è colpa di internet, della tv e della società dei consumi, facendo finta che noi, di quella società, non ne facciamo parte.
-Perché se si rende difficile la fruizione di un diritto, la persona debole desiste e si lascia al destino, decide Dio per tutti noi.
-Perché anche se l'anticoncezionale non è un aborto, la morale cristiana lo reputa un peccato, quindi è giusto che tutti si conformino a questo.


* Studi risalenti agli anni '70, illustravano casi di effetti sull'endometrio (la mucosa uterina) che provocavano "mestruazioni" che di fatto impedivano l'annidamento nell'utero dell'ovulo fecondato. Nonostante gli studi dagli anni '90 abbiano meglio analizzato e poi smentito questi casi, e nonostante nel 2005 il Dipartimento di Salute Riproduttiva dell’Organizzazione Mondiale della Health has finally declared that the morning-after pill is not abortive, in Italy there is still an obligation for the manufacturer to write in the package insert that the drug may prevent the implantation of the fertilized egg.

Dragon Ball Doujinshi Time Machine

Abortion and conscientious objection



I wrote the title and is sounding the alarm, my fault: I used "abortion" as the first word. The abortion issue is so controversial as to arouse syndrome inability to discern in many people. This article is not right about "abortion," his ethics and everything else, they speak of conscientious objection, ie del rifiuto di assolvere un obbligo di legge, di come sia regolamentato e di quale è la sua pratica. Fine del messaggio di avvertimento: si prega di attivare il cervello in modalità ragionamento .

Nel 1978, con l'introduzione della legge 194 che regolava l' interruzione volontaria di gravidanza , veniva regolamentata anche l'obiezione di coscienza (Art. 9).
Oggi, l'obiezione di coscienza, assume aspetti differenti da quelli di trent'anni prima; oltre alle ovvie ragioni morali di chi decide di dichiararsi obiettore ci sono altre ragioni.
1. Ragioni economiche : ovvero quelle dei medici che privatamente (e quindi ricevendo denaro direttamente for the health service) practice abortion even if the objectors say in public. These doctors not only lacked consistency, but they commit an offense
.* 2. Besides that economic exists then the appearance of what could be called 'objection return, that is, doctors who do not have a moral impediments in performing abortions, taking advantage of this opportunity to escape the amount of work caused by the high number of objectors that legally (for moral reasons or otherwise) are fleeing to the fulfillment of this particular work task and activities allied to abortion.
3. Thirty years later, there a mechanism more complex to analyze, common can be summarized as follows: Health is a feud. Who holds various positions in health care has a role of power, both for the economic value (investments and costs) which that position entails, both for the political value (armchairs and subdivisions). It so happens that power and politics (right, center and left) infiltrating an area for convenience in the company, but sometimes it also happens that use this area for their own ideological purposes. In this particular case, the area of \u200b\u200bCatholic-conservative power center, using the fee-health, such as the battlefield of ideals that dignity to be protected, but not in this subtle way it goes, in essence, to weigh on the shoulders, and suffering on the lives of people, whoever they are.

But thirty years ago you knew all this? You would expect, but in 1978, Article 9 was essential to defend the right of workers to continue practicing Catholics job for which they had spent, had studied, committed time, effort and experience. The introduction of a new law on a subject so strong, was to create a rift with the past, we introduced a new component (is legalized) in medical practice in Italy. Article 9 is not wrong, but had to have a deadline, they should be able to enjoy this right doctor who was already and gynecologist who had already left medicine in 1978, anyone would be attending in medicine from that date onwards, should have taken note of the new law and the mutation in the course of Italian society. One might wonder why a police officer or police officer is not exempted from the Catholic to shoot a criminal, to save a person who risks his life, or if a firefighter jew practitioner is exempted from extinguishing a fire on Saturday. The state is secular, and where the individual has a particular moral (although widespread), must give up this trade practice which imposes obligations that conflict with his beliefs. No one was forced to become a police officer, no one has been forced to become medico, tanto meno ginecologo. Dalla difesa di un diritto, si è arrivati alla difesa di una morale religiosa non da tutti condivisa, e che così viene di fatto imposta alla società. Avvenimento non raro in Italia.

*Art.9
comma 6: L'obiezione di coscienza si intende revocata, con effetto, immediato, se chi l'ha sollevata prende parte a procedure o a interventi per l'interruzione della gravidanza previsti dalla presente legge, al di fuori dei casi di cui al comma precedente. [comma 5: L'obiezione di coscienza non può essere invocata dal personale sanitario, ed esercente le attività ausiliarie quando, data la particolarità delle circostanze, il loro personale intervento è indispensabile per salvare la vita della donna in imminente pericolo.]